More Essay Examples on Transcendentalism Rubric By altering his views into optimistic values, he changed his mediocre self-built cabin into an admirable residence. He sinks into a level of pure hunger and power like an animal shows when it is hunting. Thoreau is not ashamed of his primitive instincts and even respects this side of him.
Daring New Horizons The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogma and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things natural and spiritual as a meaningful unity.
The s marked a quantum leap in our understanding of Spirituality. Prior to that time, Christians focused on the spiritual life, which basically meant how best to live out our religious faith in daily existence. However, this more devoted attention to spiritual matters belonged to an elite class of clergy and those in the vowed life.
Only a mere handful of lay people managed to attain a degree of spiritual accomplishment. And within the ranks of those with a special vocation, the priest was special; only the priest could serve as a spiritual director, the one considered best acquainted with the care of souls.
In this earlier understanding, the following are among the notable features: The Spiritual Life belonged uniquely to Christians.
Devotees of other religions were deemed to be outside the Church and therefore beyond salvation. Only Christians were capable of a spiritual life. Transcending earthly preoccupations temptations was the primary means to attain spiritual growth; this was to be done through prayer and penance, and was normally considered to be either impossible or inappropriate for lay people.
The spiritual life entailed special devotion to God through prayer and penance.
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In this context, prayer usually meant recitation of fixed formulas, e. Penance entailed fasting, various forms of bodily deprivation, occasionally flagellation.
Consultation with a priest frequently happened through the confessional. Eucharist did not feature strongly in living out of the spiritual life. For much of Christendom, the celebration of Eucharist was understood as a clericalized priority, related more to the sanctity of the priest himself rather than to the spiritual life more widely understood.
Progress in spiritual growth tended to be judged by endurance in pain and suffering. Suffering for its own sake was deemed to be central to spiritual advancement.
This approach to the spiritual life is embedded in a quality of consciousness that is difficult to critique because it has enjoyed such unquestioned hegemony over several milennia.
The Counter-culture of the s. Philip Sheldrake provides a more detailed analysis of how the spiritual life was understood throughout the years of Christendom. Despite such developments, for much of the 20th century spirituality still referred to the spiritual life as described above.
With the counter-cultural upsurge of the s, the term took on new meaning, one that has morphed into several articulations since that time. The following are some of the relevant features characterizing the spiritual awakening of the s: For more on the above named features — and others — one can check a range of scholarly analyses.
I recommend Robert S. Ellwoodalong with Wade Clark Roof ; That prediction has not been fulfilled. The new atheists — Richard Dawkins and the late Christopher Hitchens — have captivated a lot of media publicity, but not near as much attention among rank-and-file people.
Instead there has been something of a spiritual renaissance ever since the s, but so eclectic, diffuse and complex, it is difficult to delineate its ingredients and discern its significance for our time. Spirituality has become a subject in its own right, requiring a quality of research based on a multi-disciplinary analysis.
Spirituality has broken away from religion and outstrips it on several fronts cf. Heelas and Woodhead Religion tends to be defined in terms of creed, ritual and moral code. Spirituality heavily emphasizes a more authentic quality of relating among diverse peoples, cultures and aspects of the created universe.
Spirituality shuns formal doctrines, seeks to keep ritual fluid, flexible and responsive to immediate needs, and adopts moral guidelines along the lines of situation ethics.
Formal religions tend to be based on patriarchal and hierarchical structures; spirituality adopts relational networking, within which individual autonomy is strongly cherished.
Spirituality expands the notion of the sacred far beyond formal religion.
It abhors the dualistic splitting between the sacred v. Spirituality is committed to celebrating commonalities rather than upholding differences. It promotes bridge building seeking to transcend all binary distinctions, an aspiration captivated in words of to the Dalai Lama posted on Facebook, Sept.Search for Spiritual Life Essay Search for a Spiritual Life In Walden; or, Life in the Woods Henry David Thoreau presents his transcendental beliefs.
His experiment of living in the woods and away from society was a way to test out his beliefs. Affirmative action was a policy set into place to even the playing field for all races, religion, gender or national origin.
In his article “Whites Swim in Racial Preference” Tim Wise gives an in depth view of racial preference of Whites versus any other race.
His spiritual quest is his realization of the Church Without Jesus, and his search for a new jesus. As analysis in this paper will elucidate, Hazel spiritual arc is a critique of approaches to knowing God. Spiritual Wellness is a personal matter involving values and beliefs that provide a purpose in our lives.
While different individuals may have different views of what spiritualism is, it is generally considered to be the search for meaning and purpose in human existence, leading one to strive for a state of harmony with oneself and others while.
Sep 24, · I tell you these intimate details about my spiritual life because it is important for you to understand that if I am effective as a Unitarian Universalist Association (UUA) leader, it is because I engage in individual spiritual practice.
It was this evanescent life, lived in a frail and perishable animal frame, that was regarded as the poorer, feebler, more ghostly of the two conditions; spiritual existence was something immeasurably mightier, more robust, more joyous, more plentifully alive.